![[World History 
   Archives]](../bin/title-c.png) 
The culture history of of the Republic of Uzbekistan
        Hartford Web Publishing is not the author of the documents in 
        World History Archives and does not 
        presume to validate their accuracy or authenticity nor to 
        release their copyright.
  - Muhammad Ali (1942-), writer
- H. B. Paksoy, AACAR Bulletin (of the
	  Association for the Advancement of Central Asian Research),
	  Vol. II, no. 3 (Fall, 1989).
- Uzbekistan/Islam
- A dialog from CenAsia list on Wahhabism (Salafis), March
	  1996. The growth and character of this doctrinal reformist
	  Islam. Because Wahhabism served as a source for Saudi
	  legitimacy, the term Wahhabism can also be used (by Karimov)
	  to disparage any outside form of Islam, in contrast to local
	  Sufi traditions. Its characterization as radically
	  fundamentalist may be a product of Western orientalism.
- Cholpan and the 20th century
- By Timur Kocaoglu, 15 April 1996. Discusses the Uzbek
	  poet, Abdulhamid Suleyman Cholpan (1897-1938). Interesting
	  reflection of a moribund sensibility and ideology.
- Uzbek Muslim Branch Preaches
    Tolerance
- By Stephen Kinzer, New York Times, 4 November
	  1997. The Sufi Nakshbandi (Naqshband) order has its roots in
	  Buhkhara, Uzbekistan, and emphasizes labor and good
	  deeds. It was involved in a nationalist reaction to the
	  Soviet Union.
- Naqshband and the New York Times
- November 1997. A dialog on the CenAsia list concerning the
	  above article in the New York Times.
- Uzbek leader fears strong Islam in desert
    nation
- By Chris Bird, Reuters, 6 November 1997. Islam is
	  regaining its pre-revolutionary strength in the cotton
	  farming Ferghana region in Uzbekistan's remote eastern
	  corner. But President Karimov's heavy-handed response to
	  a small group of outspoken clerics gives them an uncertain
	  future. President Karamov is a modernizer and, based on the
	  example of the Taliban in Afghanistan, fears a reactionary
	  religious movement.
- Tamerlane the Tender Inspires
    Uzbekistan
- By Stephen Kinzer, The New York Times, [10
	  November 1997]. Tamerlane, who is known here as Amir Timur,
	  or Timur the Great, was one of history's greatest
	  conquerors. Now that modern historiography has shown
	  accounts of his cruelty are gross exaggerations, he appears
	  in the modern view as a great statesman. He therefore is
	  suitable as a national hero. Author takes seriously the
	  charge that Uzbekistan is potentially Asia's great
	  imperialist.